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Es wurden keine Datensätze gefundenDie Anfrage war Beschreibung:("Ferdinand III. inherited the Thirty Years war from its father, Ferdinand II.. In the centre of his reign, the war ended in 1648 with the Peace of Westphalia und thereby the long time of the confessional arguments going along with denomination questions. The Peace of Westphalia was at the same time an important stage in the decay of the alliance of the Spanish und Austrian Habsburger which had emerged under Karl of the V. und which had polarised Europe about for one century. Now the Peace helped to create sovereign member states in Europe. For Ferdinand III. this multilayered epoch change presented itself as a number of dilemmas. These resulted from his search for peace und at the same time his attempts to fight for more favourable peace conditions; his separation from Spain against his consent und nevertheless his attempts to hold on to his Iberian relatives which were nevertheless slipping away; his timid protection of peace after 1648 und nevertheless his return against his consent to the European wars of the 1650er-Jahre. \n\nFor a new comprehension of the time of Ferdinand III, it seemed important it to me to particularly stress some structural aspects, above all the close entwinement of the controversy over denominations und rule rights. In his elective monarchies, in the Empire, und in Hungary, Ferdinand III. pursued a pragmatically moderated confessional policy, in his hereditary countries, Austria und Bohemia, he was a rigid counter reformer. His counter reformation however was und nicht only motivated religiously, but it was directed at the same time against the almost autonomous rule of the aristocracy over the rural subjects. Both confessional pragmatism und the counter reformation based on the regionally established church were a burden on the relationship Ferdinand III. to the papacy, who anyhow resisted to the dominance of the house of Habsbourg in Italy. \n\nThe manuscript also provides new aspects regarding the cultural dimension of early-modern rule. The text essential stresses the pictures und terms, the symbols und rituals on which the Emperor s self understanding")(mehrsprachige Begriffe zeigen...)
Datensätze 1 bis 0
1
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Es wurden keine Datensätze gefunden (Suchanfrage:Beschreibung:("Ferdinand III. inherited the Thirty Years war from its father, Ferdinand II.. In the centre of his reign, the war ended in 1648 with the Peace of Westphalia und thereby the long time of the confessional arguments going along with denomination questions. The Peace of Westphalia was at the same time an important stage in the decay of the alliance of the Spanish und Austrian Habsburger which had emerged under Karl of the V. und which had polarised Europe about for one century. Now the Peace helped to create sovereign member states in Europe. For Ferdinand III. this multilayered epoch change presented itself as a number of dilemmas. These resulted from his search for peace und at the same time his attempts to fight for more favourable peace conditions; his separation from Spain against his consent und nevertheless his attempts to hold on to his Iberian relatives which were nevertheless slipping away; his timid protection of peace after 1648 und nevertheless his return against his consent to the European wars of the 1650er-Jahre. \n\nFor a new comprehension of the time of Ferdinand III, it seemed important it to me to particularly stress some structural aspects, above all the close entwinement of the controversy over denominations und rule rights. In his elective monarchies, in the Empire, und in Hungary, Ferdinand III. pursued a pragmatically moderated confessional policy, in his hereditary countries, Austria und Bohemia, he was a rigid counter reformer. His counter reformation however was und nicht only motivated religiously, but it was directed at the same time against the almost autonomous rule of the aristocracy over the rural subjects. Both confessional pragmatism und the counter reformation based on the regionally established church were a burden on the relationship Ferdinand III. to the papacy, who anyhow resisted to the dominance of the house of Habsbourg in Italy. \n\nThe manuscript also provides new aspects regarding the cultural dimension of early-modern rule. The text essential stresses the pictures und terms, the symbols und rituals on which the Emperor s self understanding"))
Es wurden keine Datensätze gefundenDie Anfrage war Beschreibung:("Ferdinand III. inherited the Thirty Years war from its father, Ferdinand II.. In the centre of his reign, the war ended in 1648 with the Peace of Westphalia und thereby the long time of the confessional arguments going along with denomination questions. The Peace of Westphalia was at the same time an important stage in the decay of the alliance of the Spanish und Austrian Habsburger which had emerged under Karl of the V. und which had polarised Europe about for one century. Now the Peace helped to create sovereign member states in Europe. For Ferdinand III. this multilayered epoch change presented itself as a number of dilemmas. These resulted from his search for peace und at the same time his attempts to fight for more favourable peace conditions; his separation from Spain against his consent und nevertheless his attempts to hold on to his Iberian relatives which were nevertheless slipping away; his timid protection of peace after 1648 und nevertheless his return against his consent to the European wars of the 1650er-Jahre. \n\nFor a new comprehension of the time of Ferdinand III, it seemed important it to me to particularly stress some structural aspects, above all the close entwinement of the controversy over denominations und rule rights. In his elective monarchies, in the Empire, und in Hungary, Ferdinand III. pursued a pragmatically moderated confessional policy, in his hereditary countries, Austria und Bohemia, he was a rigid counter reformer. His counter reformation however was und nicht only motivated religiously, but it was directed at the same time against the almost autonomous rule of the aristocracy over the rural subjects. Both confessional pragmatism und the counter reformation based on the regionally established church were a burden on the relationship Ferdinand III. to the papacy, who anyhow resisted to the dominance of the house of Habsbourg in Italy. \n\nThe manuscript also provides new aspects regarding the cultural dimension of early-modern rule. The text essential stresses the pictures und terms, the symbols und rituals on which the Emperor s self understanding")(mehrsprachige Begriffe zeigen...)
Datensätze 1 bis 0
1
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