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    <datestamp>2018-09-20T09:37:42Z</datestamp>
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  <dc:title xml:lang="deu">Philosophische Theologie im Umbruch (II/2)</dc:title>
  <dc:creator>Wucherer-Huldenfeld, A. (Augustinus Karl)</dc:creator>
  <dc:subject xml:lang="eng">ÖFOS 2002, General philosophy</dc:subject>
  <dc:subject xml:lang="deu">ÖFOS 2002, Allgemeine Philosophie</dc:subject>
  <dc:subject xml:lang="eng">ÖFOS 2002, Philosophy of religion</dc:subject>
  <dc:subject xml:lang="deu">ÖFOS 2002, Religionsphilosophie</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories, Philosophy of religion</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories, Western philosophy: c 1600 to c 1900</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories, Western philosophy: Enlightenment</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories, Western philosophy, from c 1900 -</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories, Philosophy: metaphysics &amp; ontology</dc:subject>
  <dc:subject xml:lang="deu">Duns Scotus, Hegel, Feuerbach, Marx, Sartre; Metaphysik, Transzendentalien, Ontologie, Schöpfung, Existenz, Essenz</dc:subject>
  <dc:subject xml:lang="eng">Duns Scotus, Hegel, Feuerbach, Marx, Sartre; Metaphysics, trnscendentals, ontology, creation, existence, essentia</dc:subject>
  <dc:description xml:lang="deu">Philosophische Theologie im Umbruch (II/2) vertieft den Dialog mit den Atheisten (in II/1) metaphysikgeschichtlich. Sie verbleiben trotz Abkehr von Hegel durch die Entwick-lung eigener Ontologien im Raum der Metaphysik. Das von ihnen sowie ihren theologischen Gegnern vorausgesetzte Seinsverständnis nivelliert die Schöpfer-Geschöpf-Beziehung und entstellt sie technomorph. Die Dekonstruk-tion mündet in eine Philosophie der Schöpfung als Gabe, die nicht ohne Sein zu denken ist.</dc:description>
  <dc:description xml:lang="eng">Part of Philosophical Theology in Transition (Vol. II/2): Atheistic Philosophers after Hegel and den scotistisch Tradition, wich obscures an phaenomenological and existential understanding of being (creation) as a gift, reject the existence of God to protect human dignity, independence and liberty, developed their own ontologies and are not postmetaphysical thinkers.</dc:description>
  <dc:publisher>Böhlau</dc:publisher>
  <dc:date>2015-10</dc:date>
  <dc:type>info:eu-repo/semantics/book</dc:type>
  <dc:format>application/pdf</dc:format>
  <dc:format>119010142 bytes</dc:format>
  <dc:identifier>o:831</dc:identifier>
  <dc:identifier>https://e-book.fwf.ac.at/o:831</dc:identifier>
  <dc:language>deu</dc:language>
  <dc:coverage xml:lang="deu">Aktualisierng der Geschiche der Metaphsik</dc:coverage>
  <dc:coverage xml:lang="eng">Acutallity of the history of Metaphysics</dc:coverage>
  <dc:rights>http://creativecommons.org/licenses/by-nc/3.0/at/</dc:rights>
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